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The Birth of a Nation

Reprinted by permission of Donald Bogle from his film reference work, Blacks in American Films & Television: An Illustrated Encyclopedia (Simon & Schuster)
The Birth of a Nation<br> <br> 
Reprinted by permission of Donald Bogle from his 
film reference work, <I>Blacks in American Films & 
Television: An Illustrated Encyclopedia</I> (Simon & 
Schuster)
A legendary classic, a racist masterpiece. Technically innovative and sweeping. Director Griffith made brilliant use of the close-up, cross-cutting, rapid-fire editing, the iris, the split screen shot, and realistic and impressionistic lighting. His once-record-breaking $100,000 spectacle ran over three hours and eventually altered the entire course and concept of the feature film. But the treatment of its black characters has also made this possibly the most controversial American film ever released.

An Old South/Civil War reconstruction Era drama, The Birth of the Nation [1915] focuses on the family of kindly Dr. Cameron. On the Cameron plantation in Piedmont, South Carolina, masters and slaves are friendly. In the fields, the darkies contentedly pick cotton. Lively pickaninnies dance and perform for their white masters outside the slave quarters. Mammy joyously runs the big house. All is calm, at peace, in order during these glory days of the Old South.

Then the War breaks out. The old world of gentility collapses. A troop of Negro raiders terrorizes the Cameron family. Afterward during the Reconstruction period, carpetbaggers (led by the corrupt Senator Stoneman) and "uppity" blacks from the North move into Piedmont, exploiting and corrupting the former slaves, unleashing the sadism and bestiality believed to be innate in the Negro, turning the once-congenial "darkies" into renegades, and using them to "crush the white South under the heel of the black South." The former slaves quit work to dance. They roam the streets, shoving whites aside. They take over the political polls, disenfranchising the white citizens. A black political victory culminates in an orgiastic street celebration. Blacks dance, sing, drink, rejoice. Later they conduct a black legislative session, itself a supposed mockery of Old South ideals, in which the freed legislators are depicted as lustful, arrogant, idiotic. One bites on a chicken leg. Another sneaks a drink from a liquor bottle. Another removes his shoe and props his bare foot onto his desk. The stench created by the barefoot legislator becomes so foul that another passes a rule that everyone must wear his shoes during legislative meetings! Other rulings are also made. A title card reads: "It is moved and carried that all whites must salute Negro officers on the street." Another title card proclaims: "The helpless white minority." Still another announces: "Passage of a bill providing for the intermarriage of blacks and whites."

Matters reach a heady climax when the lusty renegade black buck Gus hotly pursues the delicate young Cameron daughter. Rather than submit, the poor thing - the Pet Sister as she's called - flees and throws herself from a cliff into the "opal gates of death." (Interestingly enough, during a showing of The Birth of a Nation - many decades later - to an all-black audience at Howard University in Washington, D.C., when the poor Pet Sister jumped to her death, the black audience stood up and cheered. The Birth of a Nation can still rouse tension and hostilities.) Later the mulatto Silas Lynch attempts to force the fair white Elsie Stoneman (played by Lillian Gish) into marrying him. Finally, when all looks lost, a group of stalwart, upright white males, wearing sheets and hoods, no less, soon have a victorious confrontation with the blacks. Defenders of white womanhood, white honor and white glory, they restore to the South everything it has lost, including white supremacy. Thus we have the birth of a nation. And the birth of the Ku Klux Klan, too!

Absurd as some of the plot of The Birth of a Nation might sound today, the film had enormous power and extraordinary effects. The final ride of the Klan was an impressive piece of movie propaganda, superbly filmed and brilliantly edited. Indeed it was so stirring that audiences screamed in terror and delight, cheering the white heroes and booing, hissing, and cursing the black baddies.

Griffith also "introduced" the mass movie audience to the black film stereotypes that were to linger in American films for the next 70-some years - the noble, loyal manageable Toms, the clownish coons, the stoic hefty mammy, the troubled "tragic" mulatto (she's Senator Stoneman's mistress), and the brutal black buck. All had appeared in previous short films; indeed they were carryovers from popular fiction, poetry, and music of the 19th century. But never had they been given such a full-blown dramatic treatment - and in a film seen the world over. Of course, the stereotypes in The Birth of a Nation were all the more disturbing and grotesque because the major black roles were played by white actors in blackface. (Real African Americans had only minor parts.)

The Birth of a Nation became one of the biggest moneymakers in movie history. At a private White House screening, President Woodrow Wilson praised the film. Like The Clansman, the Thomas Dixon novel on which it was based, the movie appealed to the nation partly because of its mythic view of the Old South and particularly because of its exploration of the great white American nightmares: interracial sex and the strong sexual black man. A scary black/white fantasy, the film's ending wiped away white America's sexual fears about the Negro and temporarily at least permitted the national psyche to relax.

Controversy, however, followed The Birth of a Nation. The NAACP launched a formal protest movement against it. (In later years when the film was re-released, there were new protests.) Afterwards the film industry, fearing controversy more than anything else, assiduously avoided any depiction of strong, aggressive, defiant sexual black men. Most of the black males audiences were to see in later films of the late 1920s and 1930s were comic, non-threatening figures such as the characters played by Stepin Fetchit and Bill "Bojangles" Robinson. The buck figure actually does not return in full force in American films until some 55 years later with such pictures as Shaft and Sweet Sweetback's Baadassss Song. At the same time, some black leaders, determined to counteract the shocking black images of The Birth of a Nation, set out to make black films with positive characters, and eventually there was a whole new wave of independent black filmmakers such as Oscar Micheaux.

Producer/Director: D.W. Griffith
Screenplay: D.W. Griffith, Frank E. Woods, Thomas F. Dixon, Jr. based on the novels The Leopard's Spots & The Clansman
Cinematography: G.W. Bitzer
Editing: D.W. Griffith, Joseph Henabery, James Smith, Rose Smith, Raoul Walsh
Costume Design: Robert Godstein
Cast: Lillian Gish (Elsie Stoneman), Mae Marsh (Flora Cameron), Henry B. Walthall (Col. Ben Cameron), Miriam Cooper (Margaret Cameron), Mary Alden (Lydia Brown), Ralph Lewis (Austin Stoneman), George Siegmann (Silas Lynch), Walter Long (Gus), Wallace Reid (Jeff), Joseph Henabery (Abraham Lincoln).
BW-185m.



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